Luan Da (; died 112 BCSima Qian 1994, p. 239) was a Chinese occultist, politician, and religious leader during the early Han dynasty from the state of Yue. He professed to know the secret to immortality and be able to communicate with spiritual beings. Possessing the gift of gab and adept at confidence tricks, Luan Da gained the favour of Emperor Wu of Han. In the space of a few months, he rose from a commoner to great influence, holding titles and land, and marrying one of the emperor's daughters. However, he could not fulfill his promise to Emperor Wu, failing to produce a means to immortality. He gradually lost the emperor's favour and went on a purported visit to immortals; however, he was eventually captured and executed. At the apex of his career, many of his fellow mystics held him up as their role model and sought to emulate him. His death was a sign of the trade's fall from favour; laws were passed to restrict the practice of mediumship, even penalising those who married its practitioners.
The emperor employed several men who claimed to be able to produce elixirs of immortality or who could communicate with spiritual beings. Shaoweng, the court mystic who preceded Luan Da and had studied under the same teacher, performed a ritual that was exposed to be a fraud. Embarrassed that he had been tricked, the emperor ordered Shaoweng's execution and kept quiet about the affair. Shaoweng purportedly died from consuming horse liver, which was thought to be poisonous at the time. Later, Emperor Wu reconsidered Shaoweng's fraud, wondering if perhaps some of his mystical arts had been genuine. The emperor realized that his chance for immortality might have passed with Shaoweng's execution, and began to search for a new mystic.Eno 2006, p. 10
Upon their meeting, Emperor Wu inquired into Luan Da and his teacher's powers. In response, Luan Da boasted that he had met immortals. He also claimed that with enough stature and skill, one could alchemy, manufacture a means to achieve immortality, dam the Yellow River, and become an immortal. Luan Da then expressed concern at how Shaoweng had been killed, but the excited emperor assured him that the rumours of Shaoweng's execution were false. The emperor, in his enthusiasm, offered Luan Da anything if he would take Shaoweng's place and discover the secret of immortality from his allegedly immortal master.Needham 1976, p. 32 To this, Luan Da replied:
Remembering his experience with Shaoweng, the emperor turned cautious and tested Luan Da; he requested the mystic to display his power. Luan Da set down a Xiangqi board and, while chanting, caused the chess pieces to charge at one another. The emperor was reassured that Luan Da truly had power. The trick was achieved by coating the pieces in a mixture of rooster's blood, iron shavings, and "magnetic dust". In Science and Civilisation in China (1986), Joseph Needham discusses the details of this feat and proposed that lodestone was likely used: powdered magnetite would not have been very effective.
At that time, the Yellow River was flooding, causing widespread devastation to the people and the rice harvests. As Luan Da had claimed that he could dam the river, Emperor Wu felt that it would be wise to encourage the mystic to take up the task by quickly pleasing him. The emperor granted Luan Da the title of the General of Five Boons, and almost as an afterthought, three other such titles: the General of Heavenly Practitioners, the General of the Earth Practitioners, and General Grand Communicator. Emperor Wu also lavished gifts on him; he was granted the marquisate of Letong, giving him some 2,000 households to rule over,Lewis 2007, p. 181 and the emperor also gave him a luxurious mansion, a thousand servants, opulent transportation, many decorations, a seal labelled "General of Heavenly Way", and even the hand in marriage of Grand Princess Wei, the emperor's eldest daughter, accompanied by a dowry estimated at 10,000 Catty of gold. The emperor himself, along with envoys, members of the imperial family, and high-ranking officials often invited Luan Da to dine or paid him house calls merely to ask how he was doing.Sima Qian 1994, p. 233 With his marquisate and five generalships, Luan Da had become a man of great standing only a few months after his introduction to the emperor.Sima Qian 1994, p. 234 He was no longer merely Emperor Wu's subject, but an envoy of the immortal beings with status equal to the emperor.
In possession of these newly-bestowed honours, Luan Da spent every evening at home, attempting to summon spirits. According to the Shiji, no spirits appeared, but only "a multitude of ghosts who gathered around". These, the text claims, he was able to command. The Shiji's author, Sima Qian, was scornful of Luan Da, noting that "Everyone on the seacoast of Yan and Qi began waving their arms about, declaring that they possessed secret arts and could summon spirits and immortal ones." Indeed, Luan Da's dramatic growth in reputation and stature became a great topic of discussion in the Han capital of Chang'an, and mystics were eager to imitate his success.
The spy followed the court mystic to Mount Tai, where he performed a ritual with his followers, although no one saw any immortals. Luan Da ordered his followers to stay behind while he went ahead to meet the immortals, telling them that the spiritual beings would not descend to meet with lowly servants. The spy tailed Luan Da as he went forth alone, but only saw the mystic walk along the beach. Luan Da returned to his group and reported that he had seen his immortal master and that they were to report back to the emperor. Angered by Luan Da's deceit, the spy rushed back to the capital before the mystic to inform Emperor Wu. The emperor, incensed at Luan Da's , decided to play along when the mystic returned to see what lies he would tell.Zhang 2006
When Luan Da returned, he told the emperor of his falsified meeting with the immortals; however, he sensed that the emperor did not believe him. Before long, the emperor broke out in a rage, ordering Luan Da to tell what he had actually done. Dumbfounded, Luan Da attempted to continue his lies; however, the emperor called for the spy to come forth and expose the lies. Lost for words, Luan Da was arrested on Emperor Wu's order, and executed by having his body chopped into two at the waist.Loewe 2005, p. 113 The emperor extended his fury to the Marquis of Lecheng for introducing Luan Da, having him beheaded and his body then defiled.
Later in the Han dynasty, mystics like Luan gradually lost their influence as the rulers passed many laws against them. Mediums were not allowed to barter their crafts alongside roads, and some were even forbidden to make a living at such a craft at all. Those married to shamans were not even allowed to hold government office, though this law was often bypassed. Luan Da's fall signaled the beginning of the end for these mystics.
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